Benedict Genealogy

platt-benedict-masonic

Platt Benedict in Masonic Garb

My last blog post featured a recent article in the Norwalk Reflector by Norwalk author and historian Henry Timman about  Platt Benedict and the founding of Norwalk in 1817. Platt and his wife Sally and their descendants were prominent in the community and the region for the next hundred years. Their story is told in the Sufferers’ Land series of posts on this site.

The current series of posts on this site are about Platt and Sally’s great-great granddaughter, Harriott Wickham, and her schoolmates in the Norwalk High School Class of 1907. We know all about Harriott’s heritage, but what about her great-grandfather’s?

Platt Benedict came from a long line of Benedicts in America. His forefather, Thomas Benedict (1617-1689) arrived in Massachusetts Bay Colony in 1637. Today, his descendants in this country number in the tens of thousands.

As is common with most families of Colonial settlers, descendants of Thomas Benedict have published various genealogies over the years. The most recent addition to this collection is on-line as the Benedict Generations Wiki. If your heritage includes Benedicts, I encourage you to check it out. I am confident you will find it well worth your time.

 

 

Norwalk Reflector Today

The Norwalk Daily Reflector has been a major resource for the stories I’ve posted to this site, especially since I began covering the Norwalk High School Class of 1907. But did you know that that newspaper, founded in 1830, is still published today as the Norwalk Reflector? That’s 187 years! 20 years longer than The New York Times, and 46 years longer than the Washington Post!

norwalk-reflectorThe Norwalk Reflector today still reports on international, national, and local news of the day, as it did in 1907 and throughout its long history. But that’s not all. In his weekly column “Just Like Old Times” author and local historian Henry Timman spins tales of Norwalk in days gone by.

An email from my sister yesterday reminded me of Mr. Timman’s column. She sent me a link to his latest column (thanks, Laura), “Home of Norwalk’s First Settlers Burns Down,” a report on the founding of Norwalk in 1817 by Platt and Sally Benedict. (In 2008, I posted about this very incident on this site in “A Home in the Wilderness.”).

Henry Timman is a talented and entertaining author, writing in the Literary Non-Fiction genre that I have tried–with limited success, I’m afraid–to emulate in this blog. His latest article does not disappoint. Please check it out.

 

The Firelands Historical Society Museum

On this date, one hundred and ten year ago, Caleb Gallup, grandson of Norwalk founder Platt and Sally Benedict, ran an article in the Norwalk Daily Reflector, requesting donations for the-firelands-pioneerthe new museum of the Firelands Historical Society. The society was the second oldest in Ohio, founded in 1857. Since then, the organization had held annual meetings and published the Firelands Pioneer to record stories of the settlement of the Firelands. Now they had established the first historical museum in the state to preserve the relics of those times.

The museum had been established in “fireproof rooms” in the Norwalk Public Library, and its display cases were waiting to be filled. Mr. Gallup, in his role as Custodian of Relics for the society, requested that descendants of the early pioneers comb their attics, basements and store rooms for portraits, papers, old furniture and anything else that harked back to those early days.

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firelands-historical-society-museum

The Firelands Historical Society Museum

The Firelands Historical Society Museum is still going strong. It is now quartered in the old Wickham home at 4 Case Avenue, directly behind library. The museum’s collection has grown in the last one hundred ten years, and contains many relics of the pioneer days, to include one of the most extensive collections of old firearms you will ever see.

Just down the street, at 9 Case Avenue, it the Laning-Young Research Center. With over 4,000 historical volumes, this is the go-to place to research about the history of the Firelands.

The next time you are in Norwalk, Ohio, be sure to visit this great museum and research center. You’ll be glad you did.

 

Source: “Historical Museum,” The Norwalk Daily Reflector,” February 5, 1907, page 2, column 3.

What to do on a Sunday in 1907?

Today is Friday the 13th.

Boo!

One hundred and ten years ago, this date fell on a Sunday. No newspapers were published in Norwalk, Ohio on Sunday, January 13, 1907. It wasn’t a bad luck day. It was a holy day. So, what did the citizens of Norwalk do?

Why, they went to church.

norwalk-church-announcements

The Norwalk Daily Reflector on the previous day, Saturday, January 12, 1907, ran an article announcing fifteen Sunday church services around town. In today’s post, we’ll look at a few of these announcements, with comments from you faithful reporter (blogger).

First on the list of announcements in the Daily Reflector were “Evangelistic Services” on Cline Street for the American Methodist Episcopalian Church.

ame-services

Now I must say, I was surprised to see this announcement. I lived in Charleston, South Carolina for many years, so I am familiar with the A.M.E., and I passed many times the Emanuael A.M.E. church where that horrific mass shooting occurred last year. What surprises me, is that there were enough African-American’s in Norwalk, Ohio in 1907 to support a church. I’m also a bit proud that the Daily Reflector reported their services, especially since my great-grandfather, Frank Wickham, was city editor for the paper.

Next up: the Presbyterians.

presbyterian-servicses

I am not a Presbyterian, nor have I ever been one. But my great-great grandmother, Lucy Wickham was. I mentioned her often in the Sufferers’ Land series of posts on this site. Lucy was a staunch churchgoer, and insistent that her twelve children (my great-grandfather Frank Wickham, mentioned above, was her youngest) attend Sunday School “and that they went properly attired. They each carried two handkerchiefs, one a “shower” and the other a “blower.” [1]

Also notice the address by Reverend Doctor Sanford of the Anti-Saloon league. Lucy Wickham was definitely “anti-saloon.” According to family lore, one day, Lucy was passing a saloon when a drunkard stumbled out the door and collapsed at her feet. She marched into the establishment, and informed the proprietor, “your sign just fell down.”

Two other another announcements for church services evoke my ancestry: St. Paul’s Episcopal Church and the Universalist Church.

episcopal-and-universalist-services

I was baptized in St. Paul’s Episcopal Church. My god-mother was Eleanor Wickham, daughter of Frank and Agnes Wickham. It also was the first church established in Norwalk, in 1818, when Platt and Sarah Benedict (also my ancestors), held the first services in their cabin.

I also have connections to the “Universalist” church. Lucy Wickham’s husband Fredrick, was brought up an Episcopalian, but fell away from that church at an early age. He never could bring himself to join his wife as a Presbyterian, instead becoming a Universalist. As he later explained it to his granddaughter, Harriott Wickham (member of the Norwalk High School Class of 1907), he “could not condemn one of his children to Hell, and he didn’t believe the Lord could either.”

[1] See Sufferers’ Land Post #47 – The Wickhams in the 1850s

 

DeForest Genealogy

ON THIS WEBSITE

FIRELANDS CONNECTION: Read a genealogy of Sally DeForest Benedict, who with her husband Platt Benedict, founded the town of Norwalk, Ohio in 1817. Sally is the namesake of the Sally DeForest Chapter of the Daughter’s of the American Revolution (DAR) in Norwalk, Ohio. This genealogy is an excerpt from the transcription of a handwritten notebook I discovered in my grandmother’s papers. The family history in this notebook was the work of two descendants of Sally DeForest Benedict, Agnes Caroline Wickham and her daughter, Harriott Benedict Wickham Barton, who separately researched and made entries in it over a period of seventy years.  Agnes Wickham wrote roughly half of the entries in the notebook from 1909 to 1915.  In 1915, she gave handwritten copies of her work to each of her five children: Eleanor, William, Lucy, David and Harriott.  Harriott continued her mother’s work off and on for the next sixty years, adding entries as late as 1977.

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DEFOREST GENEALOGY LINKS

Rootsweb DeForest Surname Message Board

Genforum DeForest Family Forum

Christian Genealogy and Family History on DistantCousin.com

 

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“Sufferers’ Land” Post #4 – Sally DeForest Benedict

During the five months of Platt’s absence, his wife Sally Benedict saw New England plunge into turmoil because of the previous summer’s cold weather. Many farmers could not even plant a crop that summer. They were desperate for a way out. Stories circulated throughout New England of the “rich soil and mild climate of Ohio.” By the time Platt returned home, many families were preparing to move to the wilderness. Some had already started. The Benedicts would have plenty of company on their journey. [1]

1023264171478om802_001Sally Benedict was thirty-nine years old; she would turn forty on the road to Ohio. Born in Wilton, Connecticut in 1777, Sally was the youngest child of David and Sarah De Forest. Her father was a soldier in the Revolution with the Ninth Regiment of the Connecticut Militia. He took part in the disastrous battles for New York in 1776, the year before Sally was born.

The De Forest family had been in America longer than the Benedicts. Isaac de Forest arrived in New Amsterdam, now New York City, from Holland in 1636, two years before Thomas Benedict arrived in New England. His son, Sally Benedict’s great-grandfather David De Forest, left New Amsterdam in 1694 and settled in Stratford, Connecticut, establishing the Connecticut branch of the family. [2]

Sally could not have remembered much about the Revolution, she was five when it ended. She must have been well educated, better than her husband judging from their writing. A photograph taken of her and Platt later in life shows a face with even, attractive features and a benign expression.

She and Platt were affectionate. In the photograph, Platt sits close, with his arm around her shoulder. They were partners. When describing the settlement of Norwalk, Platt often wrote that “my wife and I decided”, rather than just himself.

Sally and Platt had lived much of their married life in Danbury, but also moved to other towns. Their eldest child Clarissa was born in New Salem, New York in1796, their third son Jonas was born in Harlem, New York in 1806. [3]

While Platt was in Ohio preparing their new home, Sally got ready for the journey and said goodbye to friends and family. Many people she knew had already departed for the Firelands, or were about to go. In Norwalk, Connecticut, fifty miles to the south of Danbury, Luke and Jemima Keeler were preparing to go to Ohio and join Luke’s brother Lewis Keeler. The Keeler’s planned to travel with the Benedicts.

In early May, Platt returned, weak from bouts with dysentery on the road. However, he and Sally could not afford the luxury of waiting for him to recover. Together they finalized their preparations, loading three wagons with household goods and everything else they would need in their new home.

Others left before them. In mid-June, John and Ruth Boalt departed, but the Benedicts were not ready until several weeks later. Finally they started. Sally and her two daughters, Clarissa, age twenty and Eliza Ann, age six, rode in the horse-drawn wagon Platt had brought back from Norwalk. Platt and a hired man named Miller drove ox-drawn wagons and the boys, David, seventeen, Daniel, fourteen and Jonas, age eleven walked alongside.

It must have been hard for Sally to leave her comfortable home and her family and friends. She felt she needed something to remind her of the life she was leaving forever. A short distance down the road, she stopped the wagon, ran back and cut slips of ivy growing on the wall of the house. She planted this ivy when they arrived at their new home. Today, descendants of that ivy grow on buildings in Norwalk, Ohio. [4]

Please like this post and let me know what you think in the comments. Thank you.

GO TO THE NEXT POST: The Trek West

Index of Posts

Footnotes:
[1] The “Year without Summer” is described by Dr. F.E. Weeks in The Firelands Pioneer, April 1925, pp. 416-419.
[2] The DeForest family history is from Family History; Wickham, Benedict, Preston & Deaver, by Agnes and Harriott Wickham, edited by Dave Barton, 2006, pp. 25-26.
[3] Location of Jonas Benedicts birthplace is from The Genealogy of the Benedicts in America, by Henry Marvin, p. 382. Location of Clarissa Benedict’s birthplace is from her obituary in The Firelands Pioneer, July 1878, pp. 103-4.
[4] The story of Sarah taking the ivy from Danbury to Norwalk is from Family, by Ian Frazier, p. 57.

Sally DeForest Benedict is the namesake of the Sally De Forest Chapter of the Daughters’ of the American Revolution (D.A.R.) in Norwalk, Ohio. Her great-granddaughters were charter members.

Please see portraits of Platt and Sally Benedict at Images: Platt & Sally Benedict and Family and in Family, by Ian Frazier, p. 40.

 

© 2009 by David W. Barton. All rights reserved

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